You it already thought in this which it means
to invest in morals? Perhaps it has noticed
grandiosidade they of which were known in
the ground like agents of well, and s' it found
impotent for these great achievements.
Nevertheless, considering that moral c' has
rule to proceed well, we include/understand
that to invest in morals can be easier of than
us let us imagine, with tiny gestures that,
accumulations, result in great addition. When
we offer our seat, in collective, with a person
who requires more that we, proceed well.
When buzinamos and us n' let us not avoid
that some patient or a child who finishes
sleeping cord, us let us act well. A comment
maldoso that we do not take you have
advanced, is well to proceed. One d' minute;
attention with l' which in it requires
information in the street, is small portions out
of although us let us accumulate in our
moralização. One piece of paper which we
assemble in the street, by making with our
city remains cleaner, is piece of good added in
ours moral economy. When us let us
safeguard toilet paper, water, paper towel, in
bathrooms of shoppings or public, in
restaurants or in the company where we
work, us let us act in the good. If moral c' is
the rule of good to proceed, each time us let
us proceed well, act with morality. And to act
in the good wants to say d' to act with
impartiality, c' be-with-to say, the good does
not select, does not discriminate, not premia,
does not make concessions which disfigure it.
Hours of day are the same ones for all, but
what each one realizes with the minutes is
that of with tone of morality or d' immorality
with the actions. We can always choose the
good, even in small attitudes. That, with the
length of years, in it will allow them d' to
accumulate one large addition of values which
in their the peace of conscience will
guarantee. On the contrary, if we always
choose by the evil to proceed, in general
easier, while giving exit with l' selfishness and
with l' pride, we will accumulate immense
addition of sorrows and vexations, while
returning to us a person bitter and unhappy.
Thus, each moment of our life is an occasion
d' to invest in our morality. And to invest
with advantage is necessary the due effort
to guide our control for the reason. While
always making use of the reason for in
leading them actions, we will have more
possibility of to mislead in success in l'
intention of good to proceed. And to use the
reason with understanding, is to give the
same importance with the interests of each
person who will be implied by what we make.
While acting thus we will be an agent
moralizado, one agent of the good, but a lucid
moral agent and not trapped which acts more
for induction or fear of which by conviction. L'
examination systematic of all that we make,
in considering in an impartial way interests
they will be touched by our actions, and in
choosing by l' attitude which more benefit and
small damages cause with all, is to be one
conscious moral agent. To hear the reason,
always, and to examine implications of our
attitudes, c' is to wish a better, and happier
company just. In spite of that it mean to have
qu' it will revise some preliminary convictions.
To know the best manner of living is the big
challenge of l' topicality. If we consider that
more notable directives of good food, never
exceeded by all theories, were Scientist of all
times, Jesus, then us let us need to revise
our concepts. Not to make with the others,
which us n' let us not like that the others in
made: here receipt for which it wishes being
an agent moral lucid. To make with the
others, which us let us like that the others in
made: here the key to be an agent of the
good. Think in that!