With the conclusion the course the doctors
does one oath, the same oath made by
Hipócrates, a Greek scientist who lived in
century V before Christ, and the Father is
considered of Medicine. The oath says the
following: I, solemnly, interest to devote my
life has service of l' Humanity. I will give, eat
recognition my Masters, my respect and my
gratitude. I will practise my profession with
conscience and dignity. The health of my
patients will be mien first concern.
Respeitareios entrusted secrecies with me. I
will maintain, the whole cost, in the maximum
possible, l' honor and the tradition of medical
profession. My colleague will be my brothers. I
will not only allow religious designs, national,
ethnic, partisans or social intervene between
my owe and mien patient. I will maintain more
the top respect by the human life, as of its
design. Even under threat, I n' will use not
mien medical knowledge in principles opposites
with the natural laws. I make these promises,
solemn and freely, by my proper honor. To
make such oath, the medical one is to be
replaced by a moral duty succeeded even.
And, s' he violates, he will wound the
conscience itself. S' to engage with this ideal,
it doctor also it establishes the duty towards
others, which are second stage of the duty
morals. Lamentable c' is that much of these
men and women who swore, solemn and
freely, they which would maintain more it top
respect by the human life, as of its design,
uses their knowledge medical to eliminate the
life qu' it beats in the sanctuary of the
maternal belly. D' another share, c' courage is
admirable and has honor of these men and
women that not if they allow to dirty the
hands with blood innocent, even under any
pressure. That they because know that, s' to
act in dissension with the oath made by will
exempted, n' will not have like if to look in
the mirror conscience and of l' enxergar a
citizen honoured. *** the duty is the law of
the life. With him we meet in more negligible
characteristics, as in acts more raised. In l'
order of the feelings, the duty is much difficult
of s' to achieve, to find in antagonism with
attractions of l' interest and of the heart.
They n' do not have witnesses theirs of the
victories and are not not subjects with
repression their defeats. The duty starts, for
each one of you, exactly at the point where
you threaten happiness or the peace of
yours near; it finishes within the limit which
you do not wish nobody transposes
concerning you. The duty is the most
beautiful bay-tree of reason; it goes down
from this like his mother the son. L' man must
like the duty, not because it preserves evils
the life, the evils to which humanity cannot
result, but parce qu' confereà heart strength
necessary to his development. The duty
grows and radiates in higher form, in each
higher training course of l' Humanity. Never
cease l' moral obligation of the creature
towards God. He has this one to reflect
virtues of l' Eternal, qu' it n' do not accept
imperfect sketches, parce qu' he wants that
beauty of His work shines their clean eyes.