Terrorism

Current days the words terrorism and
terrorist gained l' space in mídias of whole
world. But, after very of accounts, of this
they which mean really these terms? Then:
terrorism, according to the dictionaries, is an
act of violence against a person or one
community. And terrorist is that which infunde
terror. Qu' it scatters rumours terrible or
envisages bitter events. Thus while being, it
will be that terrorism is moved away from us,
or, analyzed so well, us let us can say which
belongs to ours daily newspaper of which
more we do imagine? It will be that we could
say that much of us, d' a form or d' do other,
we scatter terror? Terror wants to say
serious disturbance brought by immediate
danger, reality or not; fear, terror. He
threatens. Of this form, when we analyze ours
attitudes daily we will find, with much d'
occasions, true terrorist acts. When, for
example, a father called to a girl: S' it Marie
with this young person, controls it although of
house! - it makes a threat that infunde terror
and, therefore, made terrorism. When one
husband or flirté imposes his pregnant
partner: Or you it make l' abortion or
abandonment you! - it practises terrorism and
while inducing with l' homicide d' with being
disarmed. When a mother said to the small
son who if it not to obey will go although of
house and it will leave with the chance itself,
makes a terrorist act more serious, by
imposing fear and terror with a child who
entrusts in theirs parents. Wire they which
know concern of parents and them frighten
with threats of suicide or d' escapes which
never s' do not achieve, but infelicitam and
terrify, are terrorists released servants while
acting. Impositions and threats of chiefs, based
in lacks civils servant, who depend on l'
employment to survive they, are acts of
terrorists who infelicitam and kill hope. Monks
who threaten their faithful with eternal
punishments and sorrows, while inventing
terrible God and vingativo, while scattering
panics and terror in the hearts incautos, are
terrorist faith, which acts freely. By all that
valley the sorrow to contemplate on that one
other terrorisms which pass neglected to
much to glances. Are domestic terrors as well
as infelicitam beings, doors adentro of
hearths, where should reign l' love and
fraternity. Thus while being, n' do not imagine
qu' terrorism is in the centre of this one or of
that populates, of this one or this race,
therefore it is in l' human heart, independent
of nationality or religion. N' do not imagine
that terrorism is present in the people less
civilized. It s' it finds in each heart able to
promote terror, that is to say where level will
be. The prejudice of any kind too is a form of
terror, and we go it to find in all the social
spheres. These days, where glances of the
whole world turn against terrorism, was
worth to meditate on our particular terrorisms
that as much catastrophes promoted. And it
was worth too to recall that large wars and
the large ones terrorist attacks are nourished
by wars and of minor terrorisms to which we
do not give a l' importance. Think in that and
start, once and for all by all, an action
achieves by peace. Initiate to lower the
internal weapons of aggressiveness, of
calumny, l' indifference, of l' inaccuracy, of
violence, finally. Choose to build a world of
peace, while pacifying our hearths, our work
environment, our proper heart. While acting in
this manner, we can have the certainty of
that us will have a world in peace, even as c'
is only our own world that, in last analysis, it
would be the beginning of all.