After violent acts of great proportions, like
the presences in September 2001, in the
United States, and presence massacres it in
September 2004, in Russia, the world fact a
pause to deplore violence. mídias reveals
photographs which s' move even the hearts
more hardened and produce revolt and desire
of revenge to the spirits belicosas. But at
once that the press finds others of the
matters with which it s' will occupy, these
acts fall into l' lapse of memory and they only
turn to being observation in retrospective of
end d' year. Nevertheless, for directly
committed people in these tragedies the world
never it will be the same one, at the very
least its intimate world. Are lives harvested,
of the loves charmed, dreams stopped,
marked memories, despair, nostalgias… And
the life continues… And violence survives,
calm, on the face of the earth… And s' he
speaks in peace… In the cabinets. And s' it
speak to fight violence, in fomenting wars.
Jusqu' with when us will coexist with this sad
truth without to take an attitude which it
promotes peace? Already we know that the
peace of world not if it will establish by
decrees nor will appear after the war. Culture
of peace must be a lucid initiative, of such
way individual how much collective. It is
necessary to create a culture of peace in
ours planet. Aujourd' today it is effective, in
the centre of l' humanity, which we could call
of curriculum vitae occult violence. Exist a
very subtle culture pró-violência and which
gain ground day after day, of taken care
form and lethal. C' is a form of culture of
violence that many people do not give
account. This culture is present in the hearth,
the leisure, in sports, in the schools, the
musics, in jokes, the means of communication,
in infantile songs, in religious institutions. In
the institutions nuns, yes! In violences that
more estarreceram and estarrecem the world,
in general rule is present the component nun.
And that starts of form unperceivable, when
a father or one religious leader creates
barriers between it of its belief and others. L'
child grows in thinking that which n' is not its
belief c' I am nobody, which it deserve d' to
be rejected or avoided, when he does not
only say himself c' is démoniaque. That in the
name of Christ, with name of God, with the
name d' an ideal, in the name of religion, is it
what will be. The simple one costume to twist
by a time football different already is reason
to be created conflicts… Even if between
people of even family. People who say
themselves nuns and tackle other institutions,
in saying that only good which deserves this
title is practised with l' interior of its faith. As
if the good were not enough to itself and it
had qu' it will have a religious flag whoever. It
is fought because d' political ideas divergent…
It is fought by the tiniest things. Like he says
the popular chansonnier,“is been able hour of
people to build peace, nobody supports more
disappointment sentimental.” * And to build
peace it is necessary to release weapons… D'
is needed; to use suitable tools… One needs
speech and d' to act like pacifist… To use
terms and ideas which praise peace and not
violence. It d' is necessary; to adjust our
terminology, in one action pró-paz. With the
place to say“to fight for peace”, to say “to
build peace”, with the place “to fight
violence”, “to foment peace”, with the place
“to promote d' a combat”, “to make a shock”,
with the d' place; “weapons of war”, d' “tools
of peace”. To teach in hearths, in the schools,
the songs, in the religious mídias, pregações,
that peace is a desire common to all, n' do
not import the race, the belief, the position
social. And to believe in that. As long as us n'
will not act of this form, peace it will continue
only in the speech, and violence it will gain
forces, nourished it occult, subtle and lethal
curriculum vitae, which are into force calms in
the centre of l' humanity. He thinks in that! He
observes the world with eyes of peace. He
forms his part, that it world will have peace.